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Tuesday, December 15, 2015

Sharad Joshi a true farmers’ leader

Sharad Joshi a true farmers’ leader
Sakal Times Reporters Name | CAMIL PARKHE | Monday, 14 December 2015 AT 11:03 PM IST
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In the early 1990s, the journalists in Pune and Mumbai were often required to visit Ambethan near Chakan in Pune district. That was because Sharad Joshi, who was fighting for the farmers’ causes had chosen to set up the headquarters of his Shetkari Sanghatana there. The journalists interested in meeting him had to travel through rural parts to reach Ambethan. This was one of the ways of the farmers’ leader to be away from India and be in the midst of Bharat, the rural India on whose behalf he was fighting.

When I along with a group of journalists met Joshi at his headquarters, I was impressed with the dedication for the farmers’ issues. Later on I covered his functions on various occasions and my admiration for him kept on increasing.

Joshi had given up his job at the UNO to return to India to take up the farmers’ issues. His study of the farmers’ issues and agrarian economy was astounding and many political leaders were taken aback with his organising skills and writings on the agrarian issues. Joshi, who was also an eloquent orator, succeeded in organising the farmers’ movement in Maharashtra on an unprecedented scale. At that time, he emerged as the first non-political leader leading a strong farmers’ movement in Maharashtra.

In 1990s, Shetkari Sanghatana became a powerful force in Maharashtra and during those days, a large number of people in villages and small towns were seen moving with pride, flaunting the round-shaped white and red badge of the Shetkari Sanghatana on their shirts.

The long drawn agitations launched by Sharad Joshi on the issue of prices for onions and his famous Chakka Jam stirs in Maharashtra brought the farmer leader into national limelight. However at time Joshi was against forming a political front or joining the electoral politics. Later, he also shared space at the national level with farmer leader Mahendra Singh Tikait and Devi Lal. In recognition of his knowledge of farmers’ issues, the then prime minister Vishwanath Pratap Singh had appointed him to draft the national agricultural policy.

Joshi is one of the few experts in the country who has written a large number of books, articles and delivered hundreds of speeches on the agrarian economy in the country. He has written a lot in English and Marathi on these issues. Joshi’s demise has left a huge vacuum, for there is no other high stature farmer leader like him in the whole country.

Disclaimer: The opinion expressed within this blog is personal opinion of the author. The information, facts or opinions appearing in the blog do not reflect the views of Sakal and Sakal does not assume any responsibility or liability for the same.

Thursday, December 10, 2015

Pope to open Holy Door today

Pope to open Holy Door today
Reporters Name | CAMIL PARKHE | Monday, 7 December 2015 AT 11:03 PM ISTSend by email    Printer-friendly version

Pope Francis will ceremoniously open the Holy Door at St Peter's Basilica at the Vatican on Tuesday, December 8, marking launch of the jubilee year of the mercy. This reminds me of the moments I spent at the famous Holy Door when I visited the Vatican a couple of years ago.

When one is visiting St Peter's Basilica, one needs a guide or someone who is well acquainted with the importance of the sculptures, paintings and other artefacts at this pilgrim site. For example, as I entered St Peter's Basilica, I was shocked when I noticed at the right side, La Pieta, a master piece of veteran sculptor Michelangelo. The 15th century marble sculpture was covered with a bulletproof glass, following an attempt to damage the statue of Mother Mary grieving with the corpse of her crucified son, Jesus.

I carefully looked at the Holy Door and the carvings at the bronze door only when I was informed of the door's significance by a priest who was guiding me and my family members during the tour to the holy city.

Incidentally, a Holy Door is one of the many important monuments or heritage works at the impressive St Peter's Basilica. A Holy Door is an entrance portal located in the Papal Major basilicas in Rome. The doors are normally sealed by mortar and cement from the inside so that they cannot be opened. The pope ceremoniously opens these doors with symbolic knocking with a silver hammer. The Holy Door at St Peter's Basilica was last opened by Pope John Paul III on December 24, 1999 and closed on January 6, 2001. Prior to that, Pope Paul V had opened the Holy Door St Peter's Basilica on the eve of Christmas in 1975.

There are no accurate historical records to indicate when the tradition of opening of the holy doors began. But it is certainly not more than five centuries old. In the past, the doors used to be opened after 100 years, later after 50 years and more recently it was reduced to 25 years.

Although this is not a jubilee year, Pope Francis has, as a special case, declared Jubilee of Mercy and so the holy doors in Rome and at a few places outside will be opened this year and will remain open for a year.
The jubilee year is expected to provide time to the faithful for their spiritual renewal.

Marking another break from the past, Pope Francis has also instructed opening of a Door of Mercy in each diocese to enable the faithful all over the world to celebrate the Jubilee of Mercy. In Pune, Bishop Thomas Dabre will ceremoniously open the Door of Mercy at St Patrick's Cathedral at 6 pm on Sunday, December 13.
http://www.sakaaltimes.com/NewsDetails.aspx?NewsId=4711145250998045298&SectionId=4861338933482912746&SectionName=Blog&NewsDate=20151207&NewsTitle=Pope%20to%20open%20Holy%20Door%20today




Friday, November 20, 2015

Has Bihar voted against communal polarisation?

Has Bihar voted against polarisation?
Reporters Name | CAMIL PARKHE | Wednesday, 18 November 2015 AT 09:10 AM IST
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Sakal Times Pune
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One of the highlights of the recent Bihar assembly poll is that the voters have completely rejected attempts of polarisation on communal grounds. The number of Muslim MLAs has risen from 19 of the previous house to 24 but a party which wants to identify itself as one with minority community politics has been rejected by the people. What is most striking is that of these 22 belong to the JDU, Lalu Prasad Yadav’s RJD and the Congress while the BJP has only one Muslim MLA. The All India Majlis-e-Ittehadul Muslimeen (AIMIM) led by Asaduddin Owaisi which had fielded its candidates in the Muslim dominant region has failed to make its debut in the Bihar assembly. The AIMIM was hoping to win some seats in the Bihar assembly which would have served as an entry point to the Hindi belt.

Almost all parties in the poll fray had played the caste cards to woo the voters but the Nitish Kumar-led Grand Alliance has outsmarted the rivals. Some parties, in addition, had also tried various games to bring in communal polarisation to improve its seats tally.

Bringing in the Pakistan factor and pulling in the cow in the election arena were expected to divide the electorates on communal grounds and thus ensure the BJP victory in many constituencies. If the AIMIM were to be prominent player in the polls, the BJP would have been a beneficiary of this outcome. Both Hindu and Muslim voters refused to bite the bait and instead preferred to vote for centrist parties like JD (U), LJP and Congress.

In the recent few years, the AIMIM has been harping that all parties like the Congress, Samajwadi Party, JD (U) or RJD are taking this community for a ride and that only a Muslim party would safeguard the interests of the Muslims. This campaign had succeeded in Maharashtra with AIMIM winning two seats in Maharashtra assembly and securing sizeable votes in some other constituencies. Then why did this party failed to make inroads in Muslim dominant region of Bihar?

Obviously, the Muslim voters in Bihar did not feel the need of supporting a party with a certain communal identity or certain leaders to protect their interests and felt secure supporting JD (U), RJD and Congress. The majority Hindu voters, too, rejected BJP’s attempts to divide the electorates on communal lines to win the poll and instead voted in favour of the Nitish Kumar-led Grand Alliance which had put up the agenda of development and good governance.

India’s secular credentials were best proved when Manmohan Singh, a member of a minuscule minority Sikh community, was elected Prime Minister in 2004 and five years later his government was voted back to power for a second term. The victory of certain parties in Bihar polls would have boosted the growth of this party and would have sent an ominous signal. By refusing to be carried away by vicious communal propaganda, both Hindu and Muslim voters in Bihar have proved their political maturity.

Comments
Fr. Anil Chakranarayan, SJ - Saturday, 21 November 2015 AT 02:51 PM IST
U r right. Njoyed the article. Secular India wud continue ruling Indians despite caste, creed, language, Ilks, fraternity, Wings, Outfits, Fringes, u name it. *Muslim ministers in BJP didn't raise an alarm@the riot, massacre in Muzafarnagar, later Dadri killing, other attacks, inflammatory mouthings against Muslims. Muslims mite'v thot that their own brother-ministers in BJP, joyously sang the same fascist song that BJP & their ilks sing. 'Two legs good 4 legs bad". Thus Muslim too'v realized that 'Known devils are better than unknown angels'. *Latin adage:'Homo homini lupus'.What happens in Syria, in Ireland, corruption is done by a religious minority against their own majority poor. It’s happening all the time in the world. So called 'our own'(same religion, caste) can persecute us. Why elect them? *Humans r’nt fools. But Politicians like to think so. They don't learn. voters tot them ‘Those who live by violence will die by ‘no-votes’.
 
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Monday, August 3, 2015

Pune's only church to conduct Telugu mass

Pune's only church to conduct Telugu mass

http://www.sakaaltimes.com/NewsDetails.aspx?NewsId=4998369773283876172&SectionId=5171561142064258099&SectionName=Pune&NewsTitle=Only%20church%20in%20city%20to%20conduct%20Telugu%20mass
Reporters Name | CAMIL PARKHE | Saturday, 25 July 2015 AT 11:36 PM IST
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GHORPADI: St Joseph’s Church in Ghorpadi is a unique parish in Pune diocese. It is the only church in the city having a sizeable number of Telugu-speaking parishioners.

Therefore, a weekly mass in Telugu is celebrated in the church every Sunday morning. Like a few other city churches, Tamil mass is also celebrated in the church on every Sunday morning. Parish priest Fr Jesu Anthony is assisted by Fr Pravin Pawar, Principal of St Joseph’s School. Prior to 1950, Catholic residents of Ghorpadi had to visit St Patrick’s Cathedral for all religious services.

Since 1952, mass was celebrated in a hall at Ghorpadi and a chapel dedicated to St Joseph was built there in 1959. The chapel was given the status of a church in 1986 with Fr Peter Dias as its first parish priest.

JURISDICTION
Ghorpadi, B T Kawade Road, Pingale Vasti, Mundhwa, Keshavnagar, Upper and Lower Ghorpadi, Gulmohor Park, Balajinagar, Vikas Nagar and Koregaon Park


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Sunday, July 26, 2015

Sacred Heart church Yerawada has a rich heritage

Sacred Heart has a rich heritage
Reporters Name | CAMIL PARKHE | Sunday, 7 June 2015 AT 02:59 PM IST
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Yerawada: Jesuits from De Nobili College, Nagar Road, started Fatima Tamil Primary School in Yerawada in 1952 and this marks the beginning of the Sacred Heart Parish. In 1974, the Jesuits handed over the school and the parish to the Society of Don Bosco or the Salesians.

The Salesians later renamed the school as Don Bosco High School. The present Sacred Heart Church was blessed in 1984.

This parish was later bifurcated twice, to create St Francis de Sales Parish, Shaanwadi in 1990 and Christ the King Parish at Sainikwadi in Vadgaonsheri in 2001.

It is one of those parishes in the city having largest number of parishioners and the church therefore celebrates as many as seven masses on Sundays.

Quotes
Our parishioners are very active on various fronts including spiritual, social work and environment awareness. The church services are well attended by people. The parish regularly publishes its quarterly bulletin.
-Fr Anton D'Souza, Parish Priest


Sacred Heart Church is one of the most vibrant parishes in the city. Due to its large area and population, the parish is divided into 40 zones, each zone having around 30/40 families. We lay leaders organise a variety of programmes for the parishioners and others.
-Cyril Asirvadam, Vice-President, Parish Council

Our parish has eight choir groups, four English and four Marathi. Various choir groups are assigned for singing at various feasts, including Christmas, throughout the year. We conduct singing sessions and prayers at the church as well as in the residences of people.
-Anthony Kardak, Choir group member


Comments
Fr. Anil SJ - Wednesday, 29 July 2015 AT 01:00 PM IST
Great Article due to its informative nature. i never knew its origin. Of course the Salasians have done a marvelous work there to make the parish and the whole atmosphere around Yerwada a vibrant place with genuine service. Cant thank you enough for the information you provide to the non-Christians about the christian community and its contribution to the majority community and ultimately to the nation building. Keep it up.
 
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Vincent Bagul - Wednesday, 29 July 2015 AT 11:31 AM IST
Very interesting and informative article. Young generation and the Catholics settled in Pune from outside are grateful to know the details of the Church. Thanks.
 
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Diago Almeida - Sunday, 26 July 2015 AT 11:27 PM IST
Congrats Kamil for the information to the Catholic and all people of pune keep up the good work. God bless you Diago Almeida

Friday, May 29, 2015

Khadki’s first Bishop arrives in city

Khadki’s first Bishop arrives in city
Reporters Name | CAMIL PARKHE | Friday, 17 April 2015 AT 01:07 PM IST
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Khadki: Thomas Mar Anthonios Valiyavilayil, the designate first bishop of the new Kirkee-Pune exarchate (vicariate), arrived here on Thursday for the first time after he was appointed to the post by the Vatican last month.

The new bishop visited St Mary’s Syro-Malankara Catholic Church at Bhau Patil Road in Khadki, which will serve as the cathedral for the new diocese of Malayalam-speaking Syro-Malankara Catholics in six states of south India.

During the day, Bishop Thomas Mar Anthonios also called on Pune Bishop Thomas Dabre (Latin rite) at St Patrick’s Cathedral. He was accompanied by Bishop Jacob Mar Barnabas of the newly created diocese of St John Chrysostom of Gurgaon. The two bishops also visited Bethany Ashram at Ramwadi on Nagar Road.

Speaking to Sakal Times, Bishop Thomas Mar Anthonios said that as the first bishop of the Khadki-based Syro-Malankara diocese, his priority would be to strengthen the Malayalam-speaking community of the diocese.

“Holy Father Francis has fulfilled a long pending demand of the Syro-Malankara community to have a new exarchate in this region. We will conduct various religious activities for the devotees and also several charitable works for people belonging to various castes, faiths and creed,” he said.

“I have studied at the Pune-based Jnana-Deepa Vidyapeeth. The then bishop Valerian d’Souza had appointed me as the first chaplain and later as the parish priest of the Khadki-based St Mary’s Syro-Malankara Church. The same church site now has been chosen as the cathedral of the new exarchate. In a way, it is a home coming for me,” Bishop Anthonios said.  
“It will also be our endeavour to unite with non-Catholic churches like Orthodox, Jacobites and Marthomites, to foster Christian and also human unity,” he said.  

Sunday, May 10, 2015

St Anthony’s Church, Model Colony, Shivajinagar, Pune

St Anthony’s Church caters to many communities
Reporters Name | CAMIL PARKHE | Sunday, 10 May 2015 AT 07:31 PM IST
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Shivajinagar: In late 1960s, then Pune Bishop William Gomes built a residential hostel (Vidya Bhavan) and a prayer hall in Model Colony in Shivajinagar for seminarians and priests studying in Pune University. The prayer hall later became the existing St Anthony’s Church. A school established on the same premises adopted the name, Vidya Bhavan.
St Anthony’s parish has a vast area under its jurisdiction, from Warje to Jangli Maharaj Road and from Aundh to Juna Bazaar. Therefore, the parish has two mass centres to cater to the devotees, at Loyola School and at St Crispin’s Church at Nal Stop on Karve Road. 
St Anthony’s Church has a mixed congregation of Marathis, Goans, Mangaloreans, Tamils and Malayalees as its members. There are over 600 families and nearly 2,000 parishioners. The parishioners are associated with various religious groups and associations and carry out religious and charitable activities.

St Anthony’s Church, Model Colony
Saturday (anticipated ) mass: 6.30 pm
Sunday: 7.30 am (English), 8.30 am (Marathi), 6.30 pm (English)
Loyola School Chapel : Sunday, 8 am (English)
St Crispin Home, Nal Stop:  Sunday, 6.30 pm (English)
Jurisdiction area: Shivajinagar, Baner, Aundh, Pashan, Juna Bazaar, Maldhakka, Kothrud, Karve Road, Warje and Pashan